Marmayoga Combat Marma

This combat-view anchor places the requested Sthāpanī name at the crown or vertex, where a martial display needs a clear cranial apex target. Canonical Suśruta usage usually places Sthāpanī at the glabella and names the crown adhipati, so this point is an explicit modern naming variant and not a claim that those canonical labels are identical.

Śaṅkha names the paired temple marmas over the temporal region; the x coordinate marks anatomical right, with the left mirror retained in the label and lineage note. Suśruta classifies śaṅkha among the immediately fatal marmas, which is why this combat-view entry is marked as a warning rather than a practice instruction.

Vidhura is the paired point behind the ear, represented here by the anatomical-right retro-auricular landmark on a front silhouette. Its canonical prognosis is not uniform across later summaries, so the combat grouping flags it as an immediate-danger warning without pretending that the grouping replaces the source classification.

Phaṇā denotes the paired marma loci at the bases of the nostrils, shown at the anatomical-right nasal-wing landmark with its left counterpart understood. The small uncertainty radius reflects the soft-tissue nasal projection and the fact that this front-view combat marker is a regional aid, not a measured anatomical target.

Apastambha is a paired lateral-thoracic marma, projected here to the anatomical-right upper chest and mirrored conceptually on the left. The wider radius records the deep and region-level nature of the source description; the combat lens marks it as an immediate-danger warning rather than a therapeutic or technical striking prescription.

Hṛdayam is the heart marma, placed at the precordial centre of the front body rather than at a claim of exact cardiac outline. Suśruta treats hṛdaya as a vital centre and classifies its severe injury as immediately fatal, so this combat-view point is explicitly a caution marker.

Nābhi is the umbilical marma at the abdominal centre, projected to the front navel landmark. Its deep regional projection and the classical concern with severe umbilical injury justify the immediate-danger label, while the warning tag prevents the point from being read as a self-treatment or assault instruction.

Vasti is the bladder marma, shown as a deep midline suprapubic projection within the lower abdomen. The source's grave injury prognosis is the reason for inclusion in this immediate-danger combat lens; the diagram is a warning classification and not a recommendation to target the pelvis.

Guda is the anal and pelvic-floor marma, represented on the front silhouette by a midline pelvic-floor anchor because the actual locus is posterior-facing. The widened uncertainty radius records that projection, and the immediate-danger tag is a caution about severe injury rather than an instruction for combat practice.

Kūrchaśira is retained as a bilateral kurcha-head marma family and projected to a representative anatomical-right distal-limb anchor. Because later marma diagrams differ in whether the upper- and lower-limb counterparts are drawn separately, the wide radius and bilateral label make the editorial compression visible instead of implying one exact surface point.

Indrabasti is a paired mid-limb marma family; this front-view field uses an anatomical-right lower-limb representative so the point remains visible on the body silhouette. Upper- and lower-limb readings vary in later teaching diagrams, so the wide uncertainty radius records the family-level projection and the combat grouping should not be mistaken for a precise strike location.

Vitapa denotes the paired inguinal or groin marmas, represented here by the anatomical-right groin landmark and its implied mirror. The combat lens includes this vulnerable pelvic family under the immediate-danger warning class, while the widened radius acknowledges the deep anatomy and the limits of a front-view projection.