Varmam / Varma Kalai — Tamil Vital Points
Varmam / Varma Kalai — Tamil Vital Points is a Hindu / Siddha - Tamil varmam vital-point lore body system as transmitted through the lineage Varmam (varma kalai) is the Tamil Siddha tradition of vital points in which vaasi and bodily life-force are concentrated at named loci used in lineage-based healing and martial instruction. A widely taught 108-point schema divides 12 padu-varmam (grave or potentially lethal points) from 96 thodu-varmam (touch points); names and topographies vary across Agastya-linked manuscripts, printed varma texts, and living schools. This map is a medium-fidelity editorial selection, not a complete instructional chart or a claim that a Tamil varmam is identical to a Sanskrit marma.. This page lists every point in the system with sourced placements and links to cross-tradition correspondences curated for The Body Spiritual.
Open in interactive explorerPrimary sources
- Agastya Siddha, Varma Sūthiram / Varma Sūtra manuscript tradition (Tamil palm-leaf and modern print recensions; textual dating and attribution remain disputed) — Agastya is a canonical Siddha attribution in Tamil varma literature; this source is used for lineage framing and named-point transmission, not for silently resolving variant locations.
- T. Vetrivel, Varmam research institute teaching materials (Institute course and research materials, undated; secondary lineage documentation) — Used for the living-school 108-point, 12 padu / 96 thodu classification and for the distinction between Tamil varmam and Sanskrit marma.
- S. K. Manoharan, Thirumoolar Varmalogy Institute, ‘Classifications of Varmam’ (Institute web article, accessed 2026) — Documents the five regional divisions, the 108-point total, and the 12 padu / 96 thodu classification while noting school-to-school variation.
- K. Arumugam et al., ‘Regional Anatomical Study of Padu Varmam Points’ (International Journal of Pharmaceutical and Clinical Research 16(10), 2024, pp. 1353–1362) — Modern anatomical study reporting variant names and locations for twelve padu-varmam points; it is a secondary anatomical correlation, not a replacement for Tamil textual or oral authority.
- C. Suresh Kumar, Marma-sastra and Ayurveda (study), ‘Classification according to Tamil Varma Shastra’ (1999 study, online transcription accessed 2026) — Comparative study recording Tamil regional lists and the fact that edited texts use different names and counts.
- Suśruta-saṃhitā, Śārīrasthāna 6 (Sanskrit text with the Nibandha-saṃgraha commentary of Ḍalhaṇa, ed. Yadavji Trikamji Acharya (Chaukhamba, repr. 1992)) — Cross-reference only: the Sanskrit 107-marma classification is not used to rename or collapse the Tamil varmam points.
Known lineage variants
- Agastya attribution is canonical within Siddha varma lore, but the surviving textual corpus is composite and the dating of individual Varma Sūthiram recensions is disputed; oral teaching and palm-leaf transmission do not map cleanly onto modern editions.
- Schools differ in the names, counts, and exact topography of padu-varmam and thodu-varmam. The 108 / 12 + 96 schema is a widely taught classification, while other Tamil lists report 107, 253, or additional classes such as thattu and odukki.
- Adaippu/Adappu is especially variant: the requested ‘crown adappu-kalam’ label is retained here as a lineage-labelled crown point, while the 2024 anatomical study places an Adappa variant on the lateral thorax. This map preserves both the requested label and the caveat rather than presenting one school as universal.
- The point coordinates are a front-view editorial projection. Anatomical-right is x < 0.5, bilateral sites are mirrored around x = 0.500, and uncertain or school-dependent projections receive widened uncertainty radii.
- Tamil varmam is not the same taxonomy as Sanskrit marma: the 12 padu / 96 thodu classification, Tamil names, vaasi doctrine, and lineage applications are kept distinct from Suśruta’s 107 marmas and injury classes.
Related systems
No other systems share this tradition label.
Points
- Thilartha-kalam — Brow-centre / glabellar point — padu-varmam
- Adaippu / Adappu-kalam — Crown point — padu-varmam school variant
- Natchathira-kalam (right) — Right temple / lateral orbital point — padu-varmam
- Natchathira-kalam (left) — Left temple / lateral orbital point — padu-varmam
- Urakka-kalam — Throat / carotid-side point — padu-varmam
- Thummi / Thivalai-kalam (right) — Right supraclavicular–suprasternal point — padu-varmam
- Thummi / Thivalai-kalam (left) — Left supraclavicular–suprasternal point — padu-varmam
- Ner / Neru-varmam — Cardiac–xiphoid centre — padu-varmam
- Urumi-kalam — Solar-plexus / epigastric point — padu-varmam
- Nabhi / Nābhi-varmam — Navel centre — thodu-varmam subset
- Periya Atthi-churukki (right) — Right lower rib / lumbar flank — padu-varmam
- Siriya Atthi-churukki (left) — Left lower rib / lumbar flank — padu-varmam
- Kallidayam / Kalladai-kalam — Inguinal and root-of-scrotum point — padu-varmam
- Mudavu-varmam (right) — Right popliteal / knee hollow — thodu-varmam subset
- Kuthi-kal varmam (right) — Right ankle / foot-joint point — thodu-varmam subset
- Kuthi-kal varmam (left) — Left ankle / foot-joint point — thodu-varmam subset
Frequently asked
What is Thilartha-kalam?
Thilartha-kalam is a named head padu-varmam recorded at the brow-centre or glabellar field in modern anatomical correlation. It is included as the twelfth padu record in this compact selection, while the exact Tamil synonyms and point boundaries remain variant across Varma Sūthiram recensions.
What is Adaippu / Adappu-kalam?
Adaippu/Adappu-kalam is rendered at the crown because that is the crown association requested for this Tamil varmam selection. The name is not topographically stable across schools: a modern anatomical study records an Adappa variant on the lateral thorax, so this crown placement is a lineage-labelled editorial projection rather than a universal anatomical assertion.
What is Natchathira-kalam (right)?
Natchathira-kalam is a paired head padu-varmam identified in a modern anatomical study at the lateral canthus and temple-side orbital region. It is projected on the anatomical-right side of the front view; the temple wording is a rendering shorthand for the broader lateral orbital landmark, not a claim of equivalence with the Sanskrit śaṅkha marma.
What is Natchathira-kalam (left)?
This is the left counterpart of Natchathira-kalam, kept as a separate point so the bilateral temple-side teaching remains visible. Its front-view position mirrors the right point around the midline; naming and exact landmark boundaries vary among varma texts and schools.
What is Urakka-kalam?
Urakka-kalam is a named padu-varmam of the upper neck and throat, described in modern anatomical correlation near the thyroid-cartilage and carotid-side region. The point is shown as a compact midline attention mark because the front diagram cannot encode the full lateral and depth relationships of the teaching.
What is Thummi / Thivalai-kalam (right)?
Thummi-kalam, also recorded as Thivalai-kalam in variant naming, is placed at the lower neck above the suprasternal notch and adjacent supraclavicular field. The bilateral rendering is an editorial projection of a school description that gives a narrow upper-sternal landmark and does not establish a single universal supraclavicular coordinate.
What is Thummi / Thivalai-kalam (left)?
This is the left counterpart of Thummi/Thivalai-kalam in the upper-sternal and supraclavicular field. It is kept distinct from the Sanskrit clavicular marma group so that Tamil naming and the school-dependent 12-point padu classification are not collapsed into Suśruta’s taxonomy.
What is Ner / Neru-varmam?
Ner or Neru-varmam is a padu-varmam mapped in modern anatomical work to the lower sternum/xiphoid region and discussed in relation to the heart and major vessels. The label ‘cardiac’ describes the tradition’s vital association; it is not a clinical diagnosis or a claim that this rendered dot is the surface projection of the entire heart.
What is Urumi-kalam?
Urumi-kalam is one of the padu-varmam names used for the epigastric or solar-plexus field below the xiphoid and above the navel. ‘Solar plexus’ is a modern descriptive gloss for the rendered region; the Tamil vaasi teaching and its effects are not being reduced to a biomedical nerve plexus.
What is Nabhi / Nābhi-varmam?
Nabhi-varmam is included as a thodu-varmam representative at the umbilical centre, a major regional landmark in Tamil varma classifications. It is not counted as one of the twelve padu records in this selection; the point is shown to make the neck-to-navel and navel-to-pelvis teaching divisions visible without claiming that all schools use the same name.
What is Periya Atthi-churukki (right)?
Periya Atthi-churukki is a padu-varmam recorded at the lower floating-rib and flank region, projected here toward the anatomical-right lumbar field. The front-view dot is deliberately broad because the traditional finger-breadth descriptions and modern anatomical correlations do not supply a single reproducible lumbar surface coordinate.
What is Siriya Atthi-churukki (left)?
Siriya Atthi-churukki is the smaller atthi-churukki variant, recorded below the floating-rib landmark and represented here on the left lumbar flank. The paired display is an editorial front projection: school texts differ in whether they enumerate the small and large forms as paired, separate, or synonymous padu names.
What is Kallidayam / Kalladai-kalam?
Kallidayam or Kalladai-kalam is a padu-varmam of the groin and pelvic-root field, with modern anatomical descriptions placing a variant at the root of the scrotum. It is rendered on the midline as an inguinal-region marker because a front silhouette cannot express the perineal depth or sex-specific variation of the teaching.
What is Mudavu-varmam (right)?
Mudavu-varmam is included as a thodu-varmam lower-limb representative at the knee and popliteal hollow, where Tamil regional lists place a lower-extremity varmam. Because the canonical front silhouette does not show the posterior knee, this is an inset-like front projection with widened uncertainty, not a claim that the point is anterior.
What is Kuthi-kal varmam (right)?
Kuthi-kal varmam is a lower-limb thodu-varmam name rendered at the right ankle and foot-joint field. The wording identifies a regional point in Tamil lists; it must not be read as a precise biomedical tendon, nerve, or Sanskrit marma equivalence.
What is Kuthi-kal varmam (left)?
This is the left ankle counterpart of Kuthi-kal varmam, included to show how the 96-point thodu category extends into the lower limb. As with the right point, the front-view coordinate is an approximate projection of a school-dependent regional name and carries no treatment or strike instruction.